Similarly, Zeina referred to women who engage in different forms of sexual activities except vaginal penetration as using an artificial line:. National Center for Biotechnology Information , U. I felt that was what virginity meant to me. But of course, I could never talk about this at home; so yeah, of course there are double standards. Journal of Advanced Nursing. To preserve the good Arab girl image, all women in this study were expected to be high achievers.
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Beautiful, young girl want to try different sex, I can invite. New York: Pantheon; Home the-urbn. The tension with parents, specifically mothers, was expressed among most participants in this study and contributed to the women distancing themselves from their parents and other Arabs in their community. Ambiguous insiders: An investigation of Arab American invisibility.
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Sociological Perspectives. She said: They looked at me like I was an alien. However, for most participants, the process described was a disembodied one. I think being an Arab woman, you are set differently. In: Ilkkaracan P, editor. Preservation was even more crucial for Arab families in the US because of an image that is distorted by Orientalist discourses.
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Two of the participants were married, one was engaged, one was in a relationship, and six were single. I was very studious at school so my dad used to love the way I think so he was always allowing me more personal space then my siblings. However, for most participants, the process described was a disembodied one. Double Standards of Sexual Experience Within the Society The participants discussed the double standards within the Arab society in terms of virginity: Arab men are allowed to engage in pre-marital sex while Arab women are not. It was that experience of you know, allowing someone in. The interpretation was a continuous process of relating a part of some text to the whole of the text and all passages were understood in their relationship to the larger whole.
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